When we think of horses today we often admire them as one of the most beautiful and noble creatures on the face of the earth. Have you ever thought it strange that the Israelites never used horses in their many battles against warring nations in their conquest of the Holy Land prior to the reign of Solomon?
You will find over 188 Bible verses that refer to horses in the Old Testament, so they were well known to the Jews. The question begs, why did they never use horses to defend themselves against the cavalry and war-horses of their enemies? Consider how horses are described by God in the Book of Job:
“Hast thou given the horse strength? Hast thou clothed his neck with thunder? Canst thou make him afraid as a grasshopper? The glory of his nostrils is terrible. He paweth in the valley, and rejoiceth in his strength: he goeth on to meet the armed men. He mocketh at fear, and is not affrighted; neither turneth he back from the sword. The quiver rattleth against him, the glittering spear and the shield. He swalloweth the ground with fierceness and rage: neither believeth he that it is the sound of the trumpet.” (Job 39:19-24)
Archeological digs consistently show that horses were commonly used by armies of the ancient nations of the Middle East, with the exception of Israel, until the reign of King Solomon around 970 B.C.
Even the Ten Commandments prohibit the Jews from coveting an ox or ass, but there is no mention of horses. “Thou shalt not covet thy neighbor’s house, thou shalt not covet thy neighbor’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbor’s.” (Exodus 20:17)
You will read in the Book of Judges that donkeys were the main mode of transportation for Israel rather than horses. When the daughter of Caleb came to visit Othniel in Joshua 15:18 she used an ass or donkey, not a horse. Later, we read that Saul was searching for the lost asses of his father. Even when warring against King David, the Scriptures tell us that his son Absalom was killed by riding his mule under the branches of a tree proving that even royal princes did not ride horses in that time.
The only horses that are mentioned are those of the enemies of Israel such as the 900 chariots of cavalry of the Caananite King Jabin (Judges 4). Even when the Philistines seized the Ark of the Covenant the Bible tells us that Israel lost 30,000 foot soldiers, but not a single mention of cavalry. (1st Samuel 4)
Why did Israel not use horses for their cavalry when all of the foreign armies had the advantages of chariots and war-horses? We find the answer in Deuteronomy 17:16. “But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the Lord hath said unto you, ‘Ye shall henceforth return no more that way.’”
The primary reason that God forbade the Israelites from owning/multiplying horses was that it would have forced their correspondence and reliance upon Egypt, the premier provider of horses in the Middle East at that time. God knew that Israel would be tempted to enter into alliances with Egypt by acquiring their horses much like the international trading of advanced arms and weaponry today. In the conduct of their monopoly it was quite normal that Egypt would additionally require client states to enter into alliances or defensive treaties with them in exchange for their war-horses. It was God’s desire that Israel would not become entangled with Egypt and other foreign alliances rather than trust the power of God alone to save her. He also wanted to separate Israel from Egypt over concerns that they would be infected with the idolatries of Eqypt to which they were very prone. According to the Lord, if Israel was not to return to Egypt, they must not trade with Egypt in any form.
Another important reason is that despite the fact that Israel had excellent soldiers who won astonishing victories over superior enemies, they achieved these victories through the supernatural power of God. In acknowledging that they won so many battles through God’s miraculous interventions, it was the Lord who received the glory and not the men of Israel. Otherwise, war horses and cavalry might compel the wrongful sense of pride that it was their personal might that prevailed over the enemy.
By forcing the Israelites to fight defensive battles on foot to defend the Holy Land that God had given them also precluded them from becoming aggressive to conquer foreign lands. War horses and cavalry would have given them that mobility to acquire foreign lands far beyond the borders of the Promised Land. This was not God’s will for Israel, even though David and his armies had subjugated all of the world that mattered at one time. (Psalm 18:43-44) Remarkably, Israel did not begin to acquire horses until the apostasy that followed King Solomon’s reign. (1st Kings 10:26)
God wanted His people to rely solely upon Him. Sadly, Solomon surely knew this, since he wrote in Proverbs 21:31, “The horse is prepared for the day of battle: but deliverance is of the Lord.” For concerning his compromise on war-horses, by the end of his reign, Solomon also had a substantial harem. It appears from Scripture that his compromise on this issue began his slow separation from God.
If we are wise enough to heed to God’s word, it is these examples of compromise that we can learn. “For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.” (Romans 15:4)
This is a great lesson on separation from the world. God has given us the victory and we are allowed to defend it. The weapons of our warfare are not carnal but mighty through God to the pulling down of strongholds (2nd Corinthians 10:3-5). We are taught to trust the Lord for the victories and not use the world’s ways to accomplish His purposes. We are not to use the world as a means to obtain peace of mind for “we have peace with God through our Lord Jesus Christ” (Romans 5:1).
Have you allowed yourself by commerce or conversation to be drawn into a potential sin?
Have you unwittingly entered into an “unholy alliance” whereby you have positioned your adversary to undermine you in your faith walk?
Are you making decisions based upon your “wealth” or your “might” or by what you alone have “achieved” or “acquired?”
If so, turn away from your “war-horses of Egypt.” For if they are there, you will be tempted to return back to your “Egypt.”
“Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.” (1st Corinthians 10:11)
(Sources: Grant Jeffrey, Martin Collins, John Reid, Dr. Earl White)